Summary

In "Chosen by God," R.C. Sproul delves into the complex and often misunderstood doctrine of predestination, aiming to provide clarity and biblical grounding to this challenging theological concept. Sproul acknowledges the inherent difficulties and controversies surrounding predestination, recognizing its potential to evoke strong reactions and misunderstandings. He emphasizes that the doctrine is not an invention of John Calvin but is rooted in the Scriptures themselves, compelling believers to grapple with its implications.

Sproul begins by defining predestination as God's decision, made before the foundation of the world, to save some members of the human race and allow the rest to perish. He stresses the importance of understanding God's sovereignty in discussions about predestination, addressing God's authority and power as the supreme ruler of heaven and earth. The author clarifies that divine sovereignty is not an issue unique to Calvinism or even Christianity, but a necessary attribute of God. Without sovereignty, God cannot be God.

The book explores the relationship between God's sovereignty and human freedom, asserting that these concepts are not contradictory. Sproul explains that the freedom of a sovereign is always greater than the freedom of his subjects, and that while God ordains whatsoever comes to pass, He does not do evil or violate human freedom. He delves into the problem of evil, addressing the question of how evil can coexist with a God who is both holy and sovereign. The author also examines the concept of foreknowledge and its relationship to predestination, critiquing the view that God's choice of our eternal destiny is made on the basis of what He knows we will choose. Sproul argues that this view diminishes the significance of predestination and makes redemption ultimately a human work.

Sproul tackles the objections to predestination, including the charge that it is a form of fatalism. He distinguishes between fatalism, which is controlled by impersonal forces of chance, and predestination, which is rooted in the character of a personal and righteous God. The book addresses the question of why God chooses to save some but not all, asserting that God does not owe salvation to anyone and that His mercy is voluntary. He reserves the right to have mercy upon whom He will have mercy, and that His decision is always just and righteous.

Ultimately, Sproul presents the Reformed view of predestination as a doctrine that begins and ends with grace, underlining the extent to which God has gone on our behalf. Sproul presents an explanation as to why so many Calvinists embrace ‘limited atonement’. He emphasizes the comforting nature of predestination, which highlights the depth and riches of God's mercy. He concludes that through it, those elected, are lifted from spiritual deadness and enabled to walk in high places, inspiring praise and doxology for the riches of grace God has revealed.