Discourse on the Origin of Inequality (Dover Thrift Editions: Philosophy)

by Jean-Jacques Rousseau

historyworldcivilization & culturepolitics & social sciencesphilosophyepistemologypoliticalpolitics & governmentpolitical sciencespecific topics

Summary

"A Discourse Upon the Origin and the Foundation of the Inequality Among Mankind," by Jean-Jacques Rousseau, delves into the complex question of how inequality arose among humans, examining both natural and moral or political dimensions. Rousseau embarks on a hypothetical journey, stripping away societal constructs to explore the state of nature, where humans are driven by basic instincts such as self-preservation and compassion. He posits that in this primal state, inequality is minimal, with differences in age, health, and strength having little significance due to the absence of social hierarchies and property.

As humans develop reason and form societies, Rousseau argues, inequality begins to take root. The advent of property, particularly the enclosure of land, marks a pivotal moment. This innovation leads to labor, agriculture, and the establishment of social classes, disrupting the natural equality of humankind. The development of arts and sciences, while advancing civilization, simultaneously corrupts morals, fostering vanity, competition, and the desire for domination. Rousseau suggests that societal progress, driven by the human capacity for perfectibility, paradoxically leads to unhappiness and moral decay.

Rousseau traces the evolution of political societies, asserting that governments initially arose from the need to protect individual property and ensure peace. However, these governments gradually transform, with laws and institutions serving to legitimize inequality and consolidate the power of the wealthy and influential. He identifies three stages in this progression: the establishment of law and property rights, the institution of magistracy, and the transformation of legal into arbitrary power, culminating in despotism. Under despotism, all citizens are equally enslaved, representing the ultimate corruption of the social contract and a return to a state of nature dominated by the rule of the strongest.

Ultimately, Rousseau's discourse is a critique of civilization and a reflection on the nature of humanity. He suggests that while societal progress has brought advancements, it has also created artificial needs and passions that lead to moral corruption and widespread inequality. By exploring the hypothetical origins of inequality, Rousseau challenges readers to question the foundations of their societies and consider the true sources of human happiness and freedom. The text serves as a profound meditation on the tension between nature and culture, and the ethical implications of societal development.

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